說無垢稱經疏 5.29

5.29

贊曰：答也。若諸菩薩同二乘等，以三等持而自調伏，有善妙慧也。由修空故，不以相好內飾其身；由修無相，不嚴佛土；由修無願，不利有情，名無方便。或隨所應，不要次配。舊云「以愛見心莊嚴佛土」等，應云無正慧心嚴佛土等，故名為縛。

Commentary: This is the answer. If Bodhisattvas, like the two vehicles, subdue themselves through the three samādhis, they possess good and wondrous insight. Yet by cultivating emptiness, they do not adorn their bodies inwardly with the marks and signs; by cultivating signlessness, they do not adorn the Buddha land; by cultivating wishlessness, they do not benefit sentient beings—this is called lacking upāya. Or according to what is appropriate, they need not be matched strictly in sequence. The old translation says 'adorning the Buddha land with a mind of craving and views' and so forth; it should say adorning the Buddha land without a mind of correct wisdom and so forth, hence it is called bondage.