說無垢稱經疏 5.292

5.292

贊曰：此有後十。八地已上名為得忍，忍相續故，故無慳等。七地猶起，為利益故。或初地上，得性戒成，創得忍故，無慳悋等。四禪已上無入出息，況滅定乎。半擇迦者，此云絕勢，即黃門類。此有五種：生便、除去、嫉妬、半月、灌灑之類。八地已上，一切煩惱種雖未斷，無漏相續，緣闕不生，名為畢竟不生煩惱。

Commentary: Here are the last ten clauses. From the eighth bhūmi on up is called having attained kṣānti; because kṣānti is continuous, they are free from stinginess and the like. On the seventh bhūmi these can still arise for the sake of benefiting others. Alternatively, on the first bhūmi and above, natural morality is perfected, and because they have newly attained kṣānti, they are free from stinginess and avarice. Above the fourth dhyāna there is no inhalation or exhalation, let alone in the cessation attainment (nirodhasamāpatti). A paṇḍaka is translated as “one devoid of capacity,” which is the class of eunuchs. There are five kinds: born, castrated, jealous, half-monthly, and by spraying. From the eighth bhūmi on up, although the seeds of all afflictions are not yet eradicated, through the continuity of anāsrava and the deficiency of conditions, they do not arise; this is called afflictions definitively never arising.