說無垢稱經疏 5.360

5.360

贊曰：第十問答。倒想者境，由有倒境妄心生故。由此論云「亂相及亂體，應許為色識，及與非色識，若無餘亦無。」舊云「倒想」，依取像倒，分別心生。

Commentary: This is the tenth question and answer. Inverted thought is the objective realm; because there is an inverted objective realm, the false mind arises. Hence the treatise states: “Distorted marks and the substance of distortion should be accepted as consciousness of form, and as non-form consciousness; if absent, the rest are also absent.” Formerly it was called "inverted thought"; relying on the inverted apprehension of images, the discriminating mind arises.