說無垢稱經疏 5.432

5.432

贊曰：四通。有三：初自行彼行、次應彼陳法、後釋諸疑難。此初文也，舊經無之。聲聞有二：一《法花》第二說聞法信受；二〈信解品〉中以道令聞。今依後義，故名聲聞。自然現覺真法性故，不待他教，樂獨善寂，故名獨覺。不說觀待緣而起悟覺，亦名緣覺。不離慈悲，故為大乘。

Commentary: Fourth, resolving [the objection]. There are three parts: first, personally practising those practices; next, expounding the Dharma in response to them; and last, explaining the various doubts and objections. This is the first passage, which is not in the older translation of the sūtra. As for the Śrāvaka, there are two [meanings]: first, as explained in the second [chapter] of the Lotus Sūtra, hearing the Dharma and faithfully accepting it; second, in the 'Belief and Understanding' chapter, causing them to hear by means of the path. Here, following the latter meaning, they are called Śrāvakas. Because they naturally and directly realize the true nature of phenomena, do not rely on another's instruction, and delight in dwelling alone in tranquil silence, they are called Pratyekabuddhas (Solitary Realizers). Without speaking of awakening arising in dependence on conditions, they are also called Pratyekabuddhas (Condition-Realizers). Because they do not part from loving-kindness and compassion, they are Mahāyāna.