說無垢稱經疏 5.436

5.436

贊曰：下釋疑難。謂有疑難云：天女現為三乘，此室何故不見二乘人、不聞二乘法？下有四段，釋此疑妨。我雖為三乘有三乘德，室唯大乘，故不見二乘人、不聞二乘法。下四段中，一唯大乘行、二唯大乘理、三唯大乘教、四唯大乘果。行如香薰，增長善故。理如香體，能息惡故。餘二可知。初文有三：一喻說、二法說、三釋說。此喻也。瞻博迦者，舊云瞻蔔，此土所無，香最第一也。

Commentary: Below is explaining the doubts and objections. This refers to someone raising a doubt and objection, saying: 'The goddess manifests as the three vehicles; why then in this room are no persons of the two vehicles seen, and no teachings of the two vehicles heard?' Below there are four sections explaining this doubt and impediment: Although I act as the three vehicles and possess the virtues of the three vehicles, the room is exclusively Mahāyāna; therefore, no persons of the two vehicles are seen, and no teachings of the two vehicles are heard. Among the four sections below: first, exclusively Mahāyāna practice; second, exclusively Mahāyāna principle; third, exclusively Mahāyāna teaching; fourth, exclusively Mahāyāna fruit. Practice is like incense perfuming, because it increases goodness. Principle is like the body of the incense, because it can pacify evil. The other two can be known [from this]. The first passage has three parts: first, explanation by metaphor; second, explanation by doctrine; third, explanation by commentary. This is the metaphor. As for 'campaka', previously called 'zhanbo', it does not exist in this land; its fragrance is the foremost.