說無垢稱經疏 5.517

5.517

贊曰：八答也。從來不得，今時證得，解脫也。從來謂得，今無所得，妄境也。證無學時，先不得者今得，先得者今不得，故名得無得。又言不得即有所得，若欲得者，即無所得。

Commentary: The eighth is the answer. What was never attained before is now realized and attained—this is vimokṣa. What was formerly thought to be attained is now seen to have nothing attained—this refers to falsely imagined objects. When realizing the stage of no-more-learning (aśaikṣa), what was previously not attained is now attained, and what was previously grasped as attained is now not attained; hence it is called "attaining that in which nothing is attained." Furthermore, to speak of non-attainment is precisely to have attainment; if one desires to attain, then there is nothing attained.