說無垢稱經疏 5.529

5.529

贊曰：二答也。凡夫所歸，名之為趣。聖人所歸，非凡所趣。遊此非趣，名行非趣。或趣有二：所趣名趣，謂佛果法；能趣非趣，菩提分是。今修覺分能趣，故言行於非趣。行此非趣，能到究竟趣。舊云「行於非道」，道者趣也，如五道等。

Commentary: The second is the answer. That to which ordinary beings return is called a destination (gati). That to which the noble ones return is not the destination of ordinary beings. Traveling through this non-destination is called practicing the non-destinations. Alternatively, destination has two meanings: that which is reached is called destination, namely, the dharmas of the Buddha-fruit; that which can reach it is the non-destination, which is the aids to awakening. Now, cultivating the aids to awakening can reach it, and therefore he says "practicing the non-destinations." Practicing these non-destinations, one is able to arrive at the ultimate destination. The older [translation] says "practicing non-ways"; "way" means destination, like the five destinations (pañcagati) and so forth.