說無垢稱經疏 5.573

5.573

贊曰：此類說也。五蓋、六處、八邪、十不善業道，並如前說。七識住者，一身異相異，如人、欲界天及初靜慮，除劫初起想，謂苦樂不苦樂想。二身異想一，如梵眾天，謂劫初起，形貌既殊，同想梵王為眾生父。三身一想異，如第二靜慮，身貌不殊，樂捨交雜。四身一想一，謂第三靜慮，唯有樂想，故名想一。初靜慮中，由染污想，故言想一。第二靜慮，由二善想，故名想異。第三靜慮，由異熟想，故名想一。上四識住已，其下三無色名別自成，五蘊四蘊，如其所應，是名識住。餘處損識，不立識住。惡趣重苦，第四靜慮、無想定天、非想地中有滅盡定，能壞於識，令相續斷，故非識住。又有別解，如《俱舍》第八頌曰「身異及想異，身異同一想，翻此身想一，并無色下三。故識住有七，餘非有損壞。」九惱事者，體皆即瞋。愛我怨家、憎我親友及我己身，為三種。三世各三，此九能惱眾生之事，名九惱事。

Commentary: This is stating them by categories. The five hindrances, six sense spheres, eight wrong paths, and ten non-virtuous courses of action are all as explained before. Regarding the seven stations of consciousness: First, different bodies and different perceptions, such as humans, the devas of the desire realm, and the first dhyāna—excluding the perceptions that arise at the beginning of a kalpa—meaning perceptions of pleasure, pain, and neither-pain-nor-pleasure. Second, different bodies and identical perception, such as the Brahma-assembly devas, meaning that when the kalpa first begins, although their bodily forms are diverse, they identically perceive the Great Brahmā as the father of all beings. Third, identical bodies and different perceptions, such as the second dhyāna, where bodily appearances are not different, but joy and equanimity alternate. Fourth, identical bodies and identical perception, referring to the third dhyāna, where there is only the perception of bliss, and hence it is called "identical perception." In the first dhyāna, it is called "identical perception" due to defiled perception; in the second dhyāna, it is called "different perception" due to two wholesome perceptions; in the third dhyāna, it is called "identical perception" due to vipāka perception. These are the four stations of consciousness above; below them, the three formless realms are designated individually, possessing five aggregates or four aggregates as appropriate; these are called stations of consciousness. Other places impair consciousness, so stations of consciousness are not established there: the severe suffering in the miserable destinies, the fourth dhyāna, the devas of non-conceptualization, and the attainment of cessation in the sphere of neither-perception-nor-non-perception can destroy consciousness and cause its continuity to be severed; hence they are not stations of consciousness. There is also another explanation, as the verse in Chapter Eight of the Kośa says: "Different bodies and different perceptions; / Different bodies with one same perception; / The reverse of this, and bodies and perceptions identical; / Together with the lower three formless realms. / Thus the stations of consciousness are seven; / The others are not, as there is damage and destruction." Regarding the nine grounds of vexation: their essence is entirely hatred (dveṣa). Loving my enemy, hating my friend, and [harming] my own self make three kinds. With three across the three time periods, these nine matters that can vex sentient beings are called the nine grounds of vexation.