說無垢稱經疏 5.620

5.620

贊曰：此中有五。一神通為象馬，能運化故。大乘作車，能載利故。大乘之體即二真智，故能載利。准《法花》中，後得智為一乘體，無分別智為白牛。二能調御菩提之心，馳於八道，八聖道也。三以三十二相而為嚴具，八十隨好而為綺間，莊嚴內德故。四慚愧為衣服，御眾惡故。勝意樂為鬘，瑩心首故。五正法為財，或七聖財，如前已說。或諸聖法，皆名為財，施諸眾生，曉示此法以為方便，自無倒行以為勝利，迴向菩提而自受用。財有他自受用之德，故以正法而為喻也。或此有十二，開車御者綺好意鬘，方便行行所迴向故。

The commentary says: Here there are five. First, supernormal powers are elephants and horses, because they can transport and transform. The Mahāyāna serves as the chariot, because it can convey benefit. The substance of the Mahāyāna is precisely the two true wisdoms, hence it can convey benefit. According to the Lotus, subsequent wisdom is the substance of the One Vehicle, and non-conceptual wisdom is the white bullock. Second, the mind of bodhi is able to steer and drive along the eightfold path, which is the eightfold noble path. Third, the thirty-two marks serve as ornaments, and the eighty secondary characteristics serve as interlaced adornments, because they adorn internal virtues. Fourth, shame and remorse are clothing, because they defend against all evils; the noble aspiration is a garland, because it lustrates the head of the mind. Fifth, the true Dharma is wealth, or the seven noble wealths as already explained before; or all noble dharmas are called wealth: giving them to all sentient beings, explaining this Dharma serves as an upāya; one's own unerring practice serves as supreme benefit, dedicated to bodhi for one's own enjoyment. Wealth has the virtue of being enjoyed both by others and oneself, hence the true Dharma is used as a metaphor. Alternatively, there are twelve here, distinguishing the chariot, charioteer, adornments, marks, aspiration, garland, and what is dedicated by the practice of upāya.