說無垢稱經疏 5.626

5.626

贊曰：此有二也。一有情色聲威儀等法，學四無畏十力菩薩，一剎那中皆能現起。二生死魔業，雖能覺知，而能示現隨彼起轉，至究竟時，以慧方便能還斷盡。初覺魔業而示起者，表後斷滅，故至究竟，以慧方便皆能斷盡，名有表事皆能成辨。本心所期，今滿足故。舊云「隨意皆能現」，皆能現前而斷盡也。

Commentary: Herein there are two [points]. First, as for the dharmas of sentient beings' forms, sounds, deportment, and so forth, the bodhisattva who trains in the four fearlessnesses and ten powers can manifest them all in a single kṣaṇa. Second, regarding the activities of the māras of saṃsāra, although one is able to be aware of them, one can manifest conforming to their rising and revolving; when reaching the ultimate point, through wisdom and expedient means, one is able to sever them completely. First being aware of the māra-activities and manifesting their arising signifies their subsequent severing; therefore, upon reaching the ultimate, being able to sever them completely through wisdom and expedient means is called 'all expressive matters are accomplished.' That which was intended in one's original mind is now fulfilled. The old translation says, 'Manifesting all at will'; all are brought before oneself and completely severed.