說無垢稱經疏 5.698

5.698

贊曰：眼色分別為二，乃至意法分別為二，根境對故。了知六二其性皆空，見眼空性，於色境上便無三毒，乃至意法亦復如是。見已靜住，名入不二。

The Commentary says: Eye and form are discriminated as two, up to mind and dharmas are discriminated as two, because sense-faculty and sense-object correspond. Fully knowing that the natures of the six pairs are all empty, seeing the empty nature of the eye, toward the object of form there are then no three poisons; up to mind and dharmas, it is also like this. Having seen this, abiding in tranquility is called entering non-duality.