說無垢稱經疏 5.726

5.726

贊曰：此隨問以為答。初非前、後正述。此非前也。汝等雖遮二之分別名為不二，以有言說及帶分別，猶名為二；我今除言及絕分別，名為不二。故知二者分別差別，不是兩法，名為二也。

Commentary: This is replying according to the question. First he negates the preceding, and then directly expounds. Here he negates the preceding: 'Although you negate the discrimination of duality and call it non-duality, because there is verbal expression and it involves discrimination, it is still called duality; I now eliminate words and sever discrimination, calling that non-duality.' Thus we know that duality is conceptual distinction, not that two dharmas are called duality.