說無垢稱經疏 5.73

5.73

贊曰：下有四句，次第不同二乘凡夫。此初二句。二乘證無生故，墮聲聞正性；菩薩證無生，不墮聲聞正性。正性者，人無我理。證智證此人無我理，名墮正性。凡夫攝受有情行處，有惑隨眠；菩薩攝受有情行處，而無煩惱種。

Commentary: Below are four clauses, in sequence not the same as the two vehicles and ordinary beings. These are the first two clauses. Because the two vehicles realize anutpāda, they fall into the Śrāvaka's samyaktvaniyata; the bodhisattva realizes anutpāda yet does not fall into the Śrāvaka's samyaktvaniyata. Samyaktvaniyata is the principle of pudgala-nairātmya. When realized wisdom realizes this principle of pudgala-nairātmya, it is called falling into samyaktvaniyata. In the domain of practice where ordinary beings embrace sentient beings, they have the anuśayas of delusion; in the domain of practice where the bodhisattva embraces sentient beings, they have no seeds of affliction.