說無垢稱經疏 5.95

5.95

贊曰：上三十四句，不同凡夫二乘所行。下之三句，得勝不捨劣，名菩薩所行。一入定現威儀、二證理現眾相、三得果現修因。此中二句，究竟清淨本性常寂，真如也。妙定者，能觀定也。雖得真如，能緣勝定，隨定所行，不捨有情所樂威儀。或即不起滅定而現威儀。第一句也。一切佛土其性空寂，無成無壞。如於空者，法性土也。雖觀殊勝一切法性無相空土，非不種種莊嚴佛土、利樂有情，修劣報化土。第二句也。

Commentary: The preceding thirty-four lines distinguish [the bodhisattva's practice] from the practices of ordinary beings and followers of the two vehicles. The following three lines show that attaining the superior without abandoning the inferior is called the practice of a bodhisattva: first, entering meditative absorption while manifesting bodily deportment; second, realizing the principle while manifesting various physical marks; third, attaining the fruit while manifesting the cultivation of causes. Here there are two lines: the fundamentally quiescent nature that is ultimately pure is tathatā. "Subtle concentration" is the concentration capable of contemplation. Although they attain tathatā and the superior concentration capable of taking it as object, and act in accordance with that concentration, they do not abandon the deportment pleasing to sentient beings; alternatively, without rising from the concentration of cessation, they manifest bodily deportment. This is the first line. All buddha-lands are inherently empty and tranquil, without formation or destruction. "Like empty space" refers to the land of the nature of dharmas (dharmatā). Although they contemplate the supreme, signless, and empty land of all dharmatā, they nevertheless adorn various buddha-lands to benefit and bring joy to sentient beings, cultivating the inferior reward and transformation lands. This is the second line.