說無垢稱經疏 6.134

6.134

贊曰：下第三段，有十句，示十業道惡因果也。此身三惡。不與取者，舊云「偷盜」，不但白劫竊盜方名此罪，今顯一切地物，他心不與而強取之，皆此罪故，名不與取。欲邪行者，欲謂貪欲，顯究竟時皆貪欲故。要非自物，設是自物，非時非處非量非度亦成業道。異此自物，便非業道，故名邪行。

Commentary: The third section below has ten clauses, showing the evil causes and effects of the ten unwholesome paths of karma. These are the three bodily evils. Taking what is not given was formerly called "stealing"; it is not only open robbery and stealthy theft that are named this transgression. Here it is revealed that with regard to any worldly object, if another's mind does not give it and one takes it by force, it is entirely this transgression, hence it is called "taking what is not given." As for "sexual misconduct," desire means greedy craving, showing that at the moment of culmination it is entirely greedy craving. It must involve what is not one's own; and even if it is one's own, if it is at the wrong time, wrong place, wrong measure, or wrong manner, it also constitutes a path of karma. Deviating from what is one's own is not a path of karma, hence it is called "misconduct."