說無垢稱經疏 6.138

6.138

贊曰：意三惡也。此惡業果名各有四：一、異熟果，為造下品十惡業道生餓鬼、中品生畜生、上品生那落迦。人天之果並善業招。設有別報不善業果，不名異熟，由此但說三惡趣有。二、等流果，謂從惡趣沒，後生人中，由殺生故，短壽多病；不與取故，乏少財物；欲邪行故，妻不貞良；虛誑語故，多被誹謗；離間語故，親友乖離；麁惡語故，恒聞不如意聲；雜穢語故，言不威肅；由貪欲故，貪轉猛盛；由嗔恚故，嗔轉猛盛；由邪見故，癡轉猛盛。諸邪見者，癡增上故。三、增上果，由殺生故，一切外事乏少光澤；不與取故，多遭霜雹；欲邪行故，多諸塵坌；虛誑語故，多諸臭穢；離間語故，高下險阻；麁惡語故，其地鹹鹵磽确穢惡；雜穢語故，時候乖變；貪欲故，果實尠少；嗔恚故，果味辛苦；邪見故，果味辛苦或全無果。四、士用果者，令相應、俱有二法增長。或更無別體，即此三果五蘊假者之所感得，無多別相，所以不說。此等一一皆如《瑜伽》第五十九六十、《對法》第七，及如經說。

Commentary: These are the three mental evils. Each name of the retribution of these evil karmas has four aspects: First, the fruition of maturation (vipākaphala): creating the lowest grade of the ten unwholesome paths of karma leads to birth as a hungry ghost; middle grade leads to birth as an animal; superior grade leads to birth in the hells (naraka). The fruits of humans and devas are entirely brought about by wholesome karma. Even if there are distinct unwholesome karmic retributions, they are not called maturation; for this reason, they are said to exist only in the three miserable destinies. Second, the fruitions corresponding to the cause (niṣyandaphala): when one dies from a miserable destiny and is later born among humans, due to taking life one has a short life and many diseases; due to taking what is not given, one lacks wealth; due to sexual misconduct, one's spouse is not chaste or virtuous; due to false speech, one is frequently defamed; due to divisive speech, one's relatives and friends are estranged; due to harsh speech, one constantly hears unpleasant sounds; due to frivolous talk, one's speech carries no authority or dignity; due to covetousness, greed becomes increasingly fierce; due to ill will, anger becomes increasingly fierce; due to wrong view, delusion becomes increasingly fierce, because in all wrong views delusion is predominant. Third, the environmental fruition (adhipatiphala): due to taking life, all external things lack luster; due to taking what is not given, one encounters much frost and hail; due to sexual misconduct, there is much dust and grime; due to false speech, there is much foul stench; due to divisive speech, [the ground] is uneven and treacherous; due to harsh speech, the land is salty, stony, and foul; due to frivolous talk, the seasons are irregular; due to covetousness, fruits are meager; due to ill will, the taste of fruits is bitter and acrid; due to wrong view, the taste of fruits is bitter and acrid or there are no fruits at all. Fourth, the fruit of human effort (puruṣakāraphala): it causes associated and co-existent dharmas to increase. Or, having no other separate essence, it is simply what is induced by the nominal person of these three fruits and five aggregates; having no distinct characteristics, it is not discussed. Each of these is as described in the Yogācārabhūmi, fascicles 59 and 60, the Abhidharmasamuccaya, fascicle 7, and in the sūtras.