說無垢稱經疏 6.198

6.198

贊曰：憍謂醉逸，縱蕩身心。慢謂踞傲，自尊卑物。憍有七種，謂無病憍、少年憍、長壽憍、族姓憍、色力憍、富貴憍、多聞憍。慢亦有七：一慢，謂於劣計己勝，或於勝計己等。二過慢，謂於勝計己等，及於等計己勝。三慢過慢，謂於勝計己勝。四我慢，謂恃我高舉。五增上慢，少得多得。六卑慢，多分勝已，謂己少分劣。七邪慢，已全無德，謂己有德。昔由內憍於外生慢，故沈生死；今應除之，敬他如佛。

Commentary: 'Arrogance' (mada) means intoxicated laxity, giving free rein to body and mind. 'Conceit' (māna) means haughtiness, exalting oneself and looking down upon others. There are seven kinds of arrogance: arrogance of health, arrogance of youth, arrogance of long life, arrogance of caste, arrogance of physical strength, arrogance of wealth and status, and arrogance of erudition. There are also seven conceits: 1. conceit, which means reckoning oneself superior to the inferior or equal to the superior; 2. excessive conceit, which means reckoning oneself equal to the superior and superior to the equal; 3. conceit beyond conceit, which means reckoning oneself superior to the superior; 4. 'I'-conceit, which means holding oneself high based on self; 5. conceit of superiority, claiming to have attained much when one has attained little; 6. conceit of inferiority, when another is far superior, reckoning oneself to be only slightly inferior; 7. perverse conceit, having no virtue at all, yet reckoning oneself to have virtue. Formerly, due to internal arrogance, one gave rise externally to conceit, thereby sinking into saṃsāra; now one should eliminate them and revere others as the Buddha.