說無垢稱經疏 6.286

6.286

贊曰。下顯所餘佛土。有十四種，分四：初之十種，別別悟入；次有二種，悟入三性；次有一種，因言悟道；後有一種，因寂證法，名為佛事。此初五種，由觀光明或光所觸，眾苦皆除，思得智慧滅癡闇故。見菩提樹，思覺樹生，起四無量，蔭群生故。見諸菩薩發心修行，希同類故，如念地藏不念釋迦之類。見佛相好，發心欣樂，厭生死身，獲大果故。由見化人，根器方熟，知佛神用，起願樂故。

Commentary: Below shows other buddha-fields. There are fourteen kinds, divided into four groups: the first ten kinds involve distinct, individual awakenings; next, there are two kinds that involve awakening to the three natures; next, there is one kind that awakens to the path through speech; finally, there is one kind that realizes phenomena through quiescence—these are termed Buddha-deeds. In the first five kinds, by beholding radiance or being touched by radiance, all sufferings are removed, because one contemplates obtaining wisdom to eradicate the darkness of delusion. Seeing the Bodhi tree, one contemplates the growth of the tree of awakening and arouses the four apramāṇas, thereby sheltering the multitude of sentient beings. Seeing Bodhisattvas arouse the aspiration and practice, one aspires to be of the same kind, just as one might be mindful of Kṣitigarbha and not mindful of Śākyamuni. Seeing the marks and signs of the Buddha, one arouses the aspiration with joyful delight, detesting the body of saṃsāra and obtaining great fruits. By seeing transformed persons, one's faculties and capacity mature, and knowing the Buddha's spiritual efficacy, one gives rise to aspirational joy.