說無垢稱經疏 6.296

6.296

贊曰：此後一種，因寂悟法。由見佛土寂然漠然，無言惡、無說善，無所訶責亦無讚歎，無所思惟、無推求諸法亦無分別戲論諸法，無表彰、無指示，悟法性相本性寂漠，體離言路、過尋思境。或前因言，悟世俗諦；今因寂寞，悟勝義諦。

Commentary: This final kind is realizing phenomena through quiescence. Seeing that the buddha-field is utterly silent and tranquil, without words of evil and without speech of good, without censure and without praise, without contemplation, without inquiry into phenomena, and without conceptual elaboration (prapañca) of phenomena, without indication and without demonstration, one awakens to the fact that the nature and characteristics of phenomena are fundamentally quiescent and tranquil, their substance transcending the path of words and surpassing the realm of discursive reflection. Or, previously through speech, one awakened to the conventional truth; now through quiescence, one awakens to the ultimate truth.