說無垢稱經疏 6.300

6.300

贊曰：此顯動止皆益。行住坐臥名威儀。或去或住名進止。緣領諸境名受用。凡所起作名施為。不獲廣說，且要言者，如是等類，一切皆令所化調伏，調生長善伏制斷惡，是故一切皆名佛事。如問阿難當天雨不？知而問者，欲令餘人審諦事故。佛知尚問，況於我等，故皆佛事。

Commentary: This shows that all movement and stillness are beneficial. Walking, standing, sitting, and lying down are called comportment. Going or staying is called advancing and pausing. Cognizing and experiencing various objects is called enjoyment. Whatever is undertaken and done is called action. Not being able to speak of them extensively, to speak in brief: all such categories cause the transformed to be disciplined—training them to generate and grow what is good, and subduing them to sever what is evil; therefore all are called Buddha-deeds. Just as when asking Ānanda whether it will rain today: knowing yet asking is because [the Buddha] wishes to cause other people to examine matters carefully. If even the Buddha, who knows, still asks, how much more so for us! Therefore all are Buddha-deeds.