說無垢稱經疏 6.310

6.310

贊曰：釋成前義。十方諸佛功德皆同，由得真如平等性故。又初地上得三平等：一佛、二菩薩、三一切有情。佛身功德均、菩薩二行均、眾生大悲均，空無實我均故。又得十種平等性故，一證得諸法增上喜愛、二違離異相非相、三領受一切緣起、四弘濟大慈、五無待大悲、六隨諸眾生所樂示現、七一切有情敬受所說、八世間寂靜皆同一味、九世間苦樂皆同一味、十修殖無量功德究竟。由證真如及三十平等，故佛功德一切平等，勿生憂喜貪嗔違順。但為眾生現土淨穢，非法不平土有好惡，本同末異故。

Commentary: Explaining and establishing the preceding meaning. The merits of the Buddhas of the ten directions are all identical, because they have attained the sameness of tathatā. Furthermore, on the first bhūmi one attains three equalities: first, the Buddha; second, Bodhisattvas; third, all sentient beings. The merits of the Buddha's body are equal, the twofold practice of Bodhisattvas is equal, and the great compassion toward sentient beings is equal, because their emptiness and lack of a real self are equal. Furthermore, because ten kinds of sameness are attained: first, realizing supreme joy and love in all phenomena; second, transcending different characteristics and non-characteristics; third, receiving all pratītyasamutpāda; fourth, broadly rescuing through great maitrī; fifth, unconditioned great karuṇā; sixth, manifesting according to the inclinations of various sentient beings; seventh, all sentient beings respectfully accepting what is spoken; eighth, the world and quiescence being all of one single flavor; ninth, worldly suffering and pleasure being all of one single flavor; tenth, the ultimate culmination of cultivating and planting immeasurable merits. Because of realizing tathatā and the thirty samenesses, the Buddha's merits are entirely equal; do not give rise to grief, joy, greed, anger, agreeable, or disagreeable reactions. It is only for the sake of sentient beings that lands are manifested as pure or impure; it is not that the Dharma is unequal or that lands have good and bad, because the root is identical while the branches differ.