說無垢稱經疏 6.320

6.320

贊曰：此別明外德。有七：一大慈、二大悲、三大喜、四大捨、五利益、六安樂、七威儀所行。四無量者，凡聖三乘，通有漏無漏，通假實想，唯觀欲色不通無色。此言大者，唯聖非凡，唯大非小，唯無漏非有漏，唯實相觀非假想，通緣三界。唯佛所起，境大、行大、利樂大故，別標大名。利益攝善，安樂離惡。利益離苦，安樂與樂。如是等門，有十義別，如《唯識疏》。威儀者，行住坐臥，利益方便。所行者，佛所行處，謂遊化境。

The Commentary says: This specifically clarifies the external virtues. There are seven: first, great kindness; second, great compassion; third, great sympathetic joy; fourth, great equanimity; fifth, benefiting; sixth, bestowing peace and happiness; seventh, conduct in deportment. Regarding the four immeasurables: they are shared by ordinary beings and noble ones of the three vehicles, shared by the sāsrava and anāsrava, and shared by conceptual and real contemplations; they only contemplate the desire and form realms, and do not extend to the formless realm. When 'great' is spoken of here, it pertains solely to noble ones and not ordinary beings, solely to the great and not the small, solely to the anāsrava and not the sāsrava, and solely to contemplation of true reality and not conceptual contemplation; it universally takes the three realms as its object. Arising solely in Buddhas, because the object is great, the practice is great, and the benefit and happiness are great, it is distinctly designated with the name 'great'. 'Benefiting' gathers good qualities; 'bestowing peace and happiness' separates from evil. 'Benefiting' is separation from suffering; 'bestowing peace and happiness' is conferring joy. In approaches such as these, there are distinctions among ten meanings, as in the *Commentary on the Cheng Weishi Lun*. 'Deportment' means walking, standing, sitting, and lying down—the upāya of benefiting. 'Conduct' means the places where the Buddha walks, that is, the realms where he wanders and transforms beings.