說無垢稱經疏 6.378

6.378

贊曰。此有三句。一遍知三科荷有情，智慧故能度有情，知唯有法可能化度，故名荷擔。二精進降魔，魔謂四魔，此四即軍。或軍有十，如龍樹說：欲為汝初軍、憂愁為第二、飢渴第三軍、渴愛為第四、睡眠第五軍、怖畏為第六、疑悔第七軍、嗔恚為第八、利養虛稱九、自高蔑人十。如是等軍眾，厭沒出家人。我以禪智力，破汝等諸軍，得成於佛道，度脫一切人。三離慢求於巧化道智。為護正法，不自貢高，善求利他之智，於佛正法能為護持。舊云「常求無念實相智慧」，無所思念無漏正智，名為無念，非無心念。

Commentary: Here there are three clauses. First, completely knowing the three categories to bear sentient beings: through wisdom one can liberate sentient beings, knowing that only dharmas can transform and liberate them, hence it is called 'bearing'. Second, with vigor subduing the māras: 'māras' refers to the four māras; these four are armies. Or, the armies are ten, as Nāgārjuna says: 'Desire is your first army, sorrow is the second, hunger and thirst the third army, craving is the fourth, sleepiness the fifth army, fear is the sixth, doubt and regret the seventh army, anger is the eighth, gain and empty fame the ninth, arrogance and contempt for others the tenth. Armies such as these oppress and drown the renunciant. With the power of dhyāna and wisdom I break your armies, attain the Buddha path, and liberate all people.' Third, abandoning arrogance and seeking the wisdom of the path of skillful transformation: in order to protect the true Dharma, not being self-exalted, skillfully seeking the wisdom that benefits others, and being able to protect and uphold the Buddha's true Dharma. The old version says: 'constantly seeking the wisdom of thoughtless real mark'; non-deliberative, anāsrava correct wisdom is called 'thoughtless', not that it lacks mental thought.