說無垢稱經疏 6.416

6.416

贊曰：下第三段，以二相對雙辨二種。有十六對，舊經有四對。此有二對。修有為福，受勝生死；不住無為，修智資糧，拔眾生苦，求大菩提，故不盡有為。若住無為，盡於有為，便成二乘，永入寂滅。自利非他，是下文意。一切當知，若不住無為，不盡有為，不同二乘永入寂滅，能成二利。與樂無缺，不住無為；大悲利物，不盡有為。

Commentary: Below is the third section, explaining the two in contrast through mutual pairings. There are sixteen pairs; the old sūtra had four pairs. Here there are two pairs. Cultivating conditioned merit to receive superior rebirths; not abiding in the unconditioned, cultivating the provisions of wisdom, pulling sentient beings out of suffering, and seeking great bodhi—hence 'not exhausting the conditioned'. If one abides in the unconditioned and exhausts the conditioned, one becomes the two vehicles, forever entering cessation. Benefiting oneself and not others is the meaning of the passage below. One should know that if one does not abide in the unconditioned and does not exhaust the conditioned, unlike the two vehicles who forever enter cessation, one is able to accomplish the two benefits. Giving joy without lack is not abiding in the unconditioned; great compassion benefiting beings is not exhausting the conditioned.