說無垢稱經疏 6.442

6.442

合十一品正陳本宗分中分三：初九品明菩薩境，次上一品明菩薩行，此之一品明菩薩果，修行當必成大果故。如來之名，已如前釋。觀者察，智見照察，名之為觀。恐修妙行者執有實如來，不解正觀二身差別，今教正觀，求證作佛。因無垢之來意，陳如來之妙體，此品廣明，名觀如來品。

Within the division of the eleven chapters that properly set forth the fundamental tenets, there are three parts: first, nine chapters clarify the realm of the bodhisattva; second, the previous single chapter clarifies the practice of the bodhisattva; this single chapter clarifies the fruit of the bodhisattva, because cultivation will certainly accomplish the great fruit. The name 'Tathāgata' has already been explained above. 'To contemplate' means to examine; the examination by the vision of wisdom is called 'contemplation'. Fearing that practitioners of wondrous practice might grasp at the existence of a real Tathāgata and fail to understand how to correctly contemplate the distinction between the two bodies, it now teaches correct contemplation in order to seek the realization of Buddhahood. Relying on the reason for Vimalakīrti's coming, it sets forth the wondrous essence of the Tathāgata; this chapter extensively clarifies it, hence it is named 'Chapter on Contemplating the Tathāgata'.