說無垢稱經疏 6.452

6.452

贊曰：二異三有身。有六：一不住四界地水火風，非四成故。二同虛空界，無所罣礙，唯以虛空為譬喻故。三非內六處，起性自常故。舊曰「六入無積」，非積六塵為自性故。四超世六根路，正智所證故。五不雜三界，純無漏故。六遠離三垢，遠貪嗔癡垢，為自體故。

The Commentary states: Second, difference from the bodies of the three realms of existence. It has six points: 1. It does not dwell in the four realms of earth, water, fire, and wind, because it is not formed of the four. 2. It is identical to the realm of space, having no obstruction, using space solely as a metaphor. 3. It is not the six internal sense-bases, because its arising nature is inherently permanent. The old version says 'the six sense-entrances have no accumulation', because it does not accumulate the six dusts (objects) as its nature. 4. It transcends the path of the worldly six sense-faculties, because it is realized by correct wisdom. 5. It is unmixed with the three realms, being purely uncontaminated. 6. It is far removed from the three defilements, having separation from the defilements of greed, anger, and delusion as its essence.