說無垢稱經疏 6.454

6.454

贊曰：三順出世道。有三：一順三解脫，三解脫體，謂空無相無願。法身乃是妙智之境，順能緣之正智也。二隨明者，宿命、天眼、漏盡三智，斷三際愚，照洞三世，故名三明。至者到也。到三明者，謂菩提智、佛之法身，隨順能到之三明也。此真如體，非是無漏慧明而稱為明，慧真性故釋明義。非能到而稱到，體是所到，能到性故釋至義。三至一切法無障礙際，此真如性到一切法，或智障品無障無礙，極邊際故。

The Commentary states: Third, accordance with the supramundane path. It has three points: 1. In accordance with the three liberations: the essence of the three liberations refers to emptiness, signlessness, and wishlessness. The dharmakāya is the realm of wondrous wisdom, according with the correct wisdom that cognizes it. 2. Conforming to the knowledges: the three knowledges of past lives, divine eye, and extinction of outflows sever delusion regarding the three periods of time and clearly penetrate the three periods of time; hence they are named the three knowledges. 'To reach' means to arrive at. Arriving at the three knowledges means bodhi-wisdom and the Buddha's dharmakāya conform to the three knowledges that can arrive. This essence of tathatā is not an uncontaminated luminous wisdom that is designated 'knowledge', but because it is the true nature of wisdom, the meaning of 'knowledge' is explained. It is not that which can arrive yet is termed 'arrival'; its essence is that which is arrived at, and because it is the nature of what can arrive, the meaning of 'arrival' is explained. 3. Reaching the limit of unhindered non-obstruction of all dharmas: this nature of tathatā reaches all dharmas, or because it has neither hindrance nor obstruction regarding cognitive obscurations, it is the ultimate limit.