說無垢稱經疏 6.456

6.456

贊曰：四遣法非法。有四十七句，舊有二十九句。此有三句。此中諸句一向遮執，但是言說、但是分別，一切皆非法身本性，言說分別不稱理故。今為遮此，故言非也。且如初句雖是實際，非是名言及分別際。二真如亦爾，非定真如。三故常無所住，亦非能緣智，故不相應，時等依等處等事等名相應故，亦俱離真如境與智也。

The Commentary states: Fourth, disposal of dharma and non-dharma. There are forty-seven phrases; the old version has twenty-nine phrases. Here there are three phrases. The various phrases here exclusively negate attachment: whatever is conventional expression, whatever is conceptual differentiation—none of it is the original nature of the dharmakāya, because verbal expression and conceptual differentiation do not correspond to the principle. Now, in order to negate this, it says 'not'. For instance, as for the first phrase: although it is the limit of reality (bhūta-koṭi), it is not the limit of verbal designation or conceptual differentiation. Second, tathatā is likewise: it is not a fixed tathatā. Third, therefore it is constantly without a dwelling, nor is it the cognizing wisdom; hence it is not associated, because association means equality of time, basis, object, and function; it is also separated from both the realm of tathatā and wisdom.