說無垢稱經疏 6.460

6.460

贊曰：此有九句。三去及來，合為一故。此岸謂生死，彼岸謂涅槃，中流謂煩惱。非俱者，非亦內外。非不俱者，非非內非非外也。舊云「而化眾生，觀於寂滅而不永滅」，云而非眾生觀應寂滅，非永滅也。非是法身而能化也，不此彼體也。不以此彼者，不以此彼而可顯示，不可世智知、不可以分別心識。

Commentary: Here there are nine phrases. The three ‘going’ and ‘coming’ are combined into one. ‘This shore’ refers to saṃsāra; ‘the other shore’ refers to Nirvāṇa; ‘the midstream’ refers to afflictions. ‘Neither both’ means neither also internal nor external. ‘Nor not both’ means neither not internal nor not external. The old translation says: ‘transforming sentient beings, contemplating quiescent cessation yet not eternally ceasing’; it means it is not that sentient beings' contemplation should be quiescently ceased, nor is it eternally ceased. It is not that the dharmakāya can manifest transformations; it does not have the substance of this or that. ‘Not with this or that’ means it cannot be shown by means of this or that, cannot be known by worldly wisdom, and cannot be cognitively grasped by a conceptualizing mind.