說無垢稱經疏 6.584

6.584

贊曰：二他資勝益。有二：初設修劣業，已成法器，況修勝行，不成大益？後明修勝行之利益。劣行有六：一聽聞、二信解、思惟也、三受持、四讀、五誦、六為他說，尚為法器，修法安法之器宇也。上說聞思雖為劣因，已為法器，何況精勤如理修者，依教奉行，第十法行正成佛因，謂以修慧依教行故。

Commentary: Second, others being sustained by supreme benefits. There are two parts: first, if even practicing inferior deeds already makes one a vessel of the Dharma, how much more so with practicing supreme deeds—how could it not bring great benefit? Second, it explains the benefits of practicing supreme deeds. Inferior practices are six: first, hearing; second, believing and understanding, which is contemplating; third, receiving and upholding; fourth, reading; fifth, reciting; sixth, preaching it for others. Even these make one a vessel of the Dharma, a receptacle that cultivates the Dharma and establishes the Dharma. The above says that although hearing and contemplating are inferior causes, they already make one a vessel of the Dharma; how much more so for those who vigorously practice as it should be, practicing in accordance with the teachings! The tenth Dharma practice directly becomes the cause of Buddhahood, meaning that one acts in accordance with the teachings through the wisdom born of cultivation.