說無垢稱經疏 6.642

6.642

贊曰：四藥王誨示。有二：初明依教，多分地前行法供養；後明依行，多分十地行法供養。初中有三：初標、次顯、後結。顯中復二：初明所供養法；後「於是經典樂聽聞」下，正法供養。所供養中有二：初明經體、後明經用。此經體也。有二種經：一真實甚深、二相似甚深。空理義云：初是勝義三無性空教，後是世俗三性有教。應理義云：初是不空不有三性等教，後唯說空三無性教。此二種經，有十種義：一世離信受；二離可越度，修學究竟；三離見；四幽玄深遠；五細密微妙；六無雜染；七了義大乘；八非三七分別能知；九菩薩藏攝，非二乘教；十總持經王，苞含一切。若教若理皆悉周備，經之王故。舊文有七。

Commentary: Four: Bhaiṣajyarāja instructing. This has two parts: first, clarifying the Dharma offering based on doctrine, mostly practiced prior to the bhūmis; second, clarifying the Dharma offering based on practice, mostly practiced on the ten bhūmis. The first has three parts: first, stating; next, revealing; finally, concluding. Within revealing, there are also two parts: first, clarifying the Dharma that is offered to; second, from "delights in hearing this scripture" down, the proper Dharma offering. Within that which is offered to, there are two parts: first, clarifying the substance of the sūtra; second, clarifying the function of the sūtra. This is the substance of the sūtra. There are two kinds of sūtras: 1. The truly profound; 2. The seemingly profound. The meaning of the principle of emptiness says: the first is the ultimate teaching of emptiness of the three non-natures, and the second is the conventional teaching of existence of the three natures. The meaning that accords with principle says: the first is the teaching of the three natures as neither empty nor existent, and the second is the teaching of the three non-natures that speaks only of emptiness. These two kinds of sūtras have ten meanings: 1. Mundanely difficult to believe and accept; 2. Free from being surpassed, cultivation and study reaching the ultimate; 3. Free from views; 4. Subtle, profound, and far-reaching; 5. Minute and exquisite; 6. Free from defilement; 7. Mahāyāna of definitive meaning; 8. Not knowable through the twenty-one conceptual discriminations; 9. Included in the Bodhisattvapiṭaka, not the teaching of the two vehicles; 10. The king of sūtras that is a dhāraṇī, embracing everything. Because both teaching and principle are fully complete, it is the king of sūtras. The older version had seven.