說無垢稱經疏 6.656

6.656

贊曰：此有二句。一勝四無礙因斯而起，舊經無此。二辨法略集。梵云嗢柁南，此云略集。法嗢柁南，教略集也。四法略集者，一諸行無常、二有漏皆苦、三諸法無我、四涅槃寂靜。此如〈菩薩地〉及《大般若》、《勝天王》說。若云鄔柁南，此云集施，即諸經中集義之偈。謂以偈頌集諸義理，施諸學者，名為集施。今法略集，唯是長行，故不同也。或說四義略集生四略集之教，開之為二。

Commentary: Here there are two phrases: 1. Superior four unobstructed knowledges arise from this; the older sūtra lacks this. 2. Distinguishing brief summaries of Dharma. In Sanskrit it is called uddāna, translated here as "brief summary." A Dharma-uddāna is a brief summary of teachings. The four brief summaries of Dharma are: 1. All conditioned phenomena are impermanent; 2. All contaminated phenomena are suffering; 3. All phenomena are selfless; 4. Nirvāṇa is peaceful tranquility. This is as explained in the Bodhisattvabhūmi, the Mahāprajñāpāramitā, and the Prajñāpāramitā of Suvikrāntavikrāmi-paripṛcchā. If called udāna, translated here as "collected exposition," this refers to the verses summarizing meaning in the sūtras; that is, using verse stanzas to summarize meanings and bestow them upon learners is called "collected exposition." Here, the brief summary of Dharma is solely prose, so it is different. Or it is said that the brief summary of the four meanings produces the teachings of the four brief summaries, dividing it into two.