說無垢稱經疏 6.662

6.662

贊曰：上明所供養法、下明法供養。此有八行：一聽聞；二信解；三受持；四讀、五誦，此二並通利；六思惟，令理顯自心之中，施設安立其義分別開示。此理明了現前，自作此已，七復為他說；八方便善巧攝護正法、如教修行。名法供養。法門有十，如前已說。其書寫及施他二，皆為財供，故略不論，唯舉七行。信解即是思惟所攝，行此則是供養所收。此行雖八，體唯有七，舊經唯六。

The Commentary says: Above, the Dharma to be offered to was explained; below, the Dharma-offering is explained. This has eight practices: 1. listening to it; 2. faith and understanding; 3. receiving and upholding; 4. reading, and 5. reciting—these two are thoroughly fluent; 6. contemplating, making the principle manifest within one's own mind, establishing and setting up its meaning, analyzing and expounding it. Once this principle is clearly evident before oneself and one has done this personally, 7. again speaking it for others; 8. skillfully and expediently preserving and protecting the True Dharma, and practicing in accordance with the teaching. These are called Dharma-offerings. There are ten Dharma gates, as explained before. The two of copying [it] and bestowing [it] upon others are both material offerings; therefore they are omitted from discussion, and only seven practices are mentioned. Faith and understanding are subsumed under contemplation; practicing this is included within offering. Although these practices are eight, their substance is only seven, while the older sūtra has only six.