金光明經玄義 1.19

1.19

云何三識？識名為覺了，是智慧之異名爾。菴摩羅識是第九不動識，若分別之即是佛識。阿梨耶識即是第八無沒識，猶有隨眠煩惱與無明合，別而分之是菩薩識。《大論》云「在菩薩心名為般若」，即其義也。阿陀那識是第七分別識，訶惡生死、欣羨涅槃，別而分之是二乘識，於佛即是方便智。波浪是凡夫第六識，無俟復言。當知三識一一皆常樂我淨，與三德無二無別。既以三德譬金光明，還以金光明譬三識也。

What are the three kinds of consciousness? Consciousness is called perceiving and discerning, which is merely a different name for wisdom. Amalavijñāna is the ninth, unmoving consciousness; if differentiated, it is the Buddha-consciousness. Ālayavijñāna is the eighth, non-perishing consciousness; it still contains latent afflictions and is combined with avidyā; differentiated separately, it is the bodhisattva-consciousness. The Da zhidu lun says, "In the mind of a bodhisattva, it is called prajñā," which is its meaning. Ādāna is the seventh, discerning consciousness; it reviles saṃsāra and aspires to nirvāṇa; differentiated separately, it is the consciousness of the two vehicles, which in the Buddha is the wisdom of skillful means. The wave-like [consciousness] is the ordinary person's sixth consciousness, which needs no further comment. One should know that each and every one of the three kinds of consciousness is permanence, bliss, self, and purity, neither dual nor distinct from the three virtues. Since the three virtues are compared to the Suvarṇaprabhāsa, the Suvarṇaprabhāsa also serves as a metaphor for the three kinds of consciousness.