金光明經文句 3.16

3.16

從「去來諸佛」下，是第三遍類讚。諸佛法身平等，一心一慧應化亦然。特舉一佛一相以為讚端，遍類諸佛亦復如是。《文殊問般若》云「念一佛功德與十方諸佛等」，即其義也。身口清淨者，有二解。一云：所讚者三業清淨，我今悉禮。二云：能讚者清淨，以好華香是身淨、奉獻是意淨、歌詠是口淨（云云）。

From "The buddhas of past and future" onwards is the third [part], comprehensive analogous praise. The Dharmakāya of all buddhas is equal; with one mind and one wisdom, response and transformation are also like this. Singling out one buddha and one mark as the starting point of praise, analogously extending it to all buddhas is also like this. As the Mañjuśrīparipṛcchā-prajñāpāramitā states: "Mindfulness of the merits of one buddha is equal to all buddhas of the ten directions," which is precisely this meaning. As for "purity of body and speech," there are two explanations. One says: the three modes of action of the one who is praised are pure, and I now pay homage to them all. The second says: the one who praises is pure, in that fine flowers and incense are bodily purity, making offerings is intentional purity, and chanting praises is vocal purity (and so on).