金光明經文句記 1.93

1.93

初、約教。佛既翻覺，而有三身，即是三種覺智所成。若一切智成於三藏丈六佛，依道種智有二佛者，此智論於界內外故。界內道種成於通教但空丈六，以鈍菩薩為空出假故；界外道種成於通別但中尊特，以二菩薩為中出假故；一切種智成於圓教及通別教諸法趣中，法身佛也。雖被四機，秖是三佛。此之三佛不可定一，無差即差故；不可定異，差即無差故。須忘一異，是祕密藏故；而論一異，跨節當分故。

First, according to the teachings. Since "Buddha" translates as "awakened," and there are three bodies, they are brought about by three kinds of awakening wisdom. If the wisdom of all modes brings about the sixteen-foot Buddha of the Tripiṭaka [Teaching], and relying on the wisdom of the paths there are two Buddhas, this wisdom is discussed in terms of within and beyond the realms. The wisdom of the paths within the realms brings about the sixteen-foot [Buddha of] mere emptiness of the Shared Teaching, because dull bodhisattvas emerge from emptiness into provisionality; the wisdom of the paths beyond the realms brings about the exalted [Buddha of] mere middle of the Shared and Distinct [Teachings], because the two [kinds of] bodhisattvas emerge into provisionality for the sake of the middle; the wisdom of all modes brings about the Dharma-body Buddha of the Perfect Teaching as well as the Shared and Distinct Teachings in which all dharmas tend toward the middle. Although four capacities are addressed, there are merely three Buddhas. These three Buddhas cannot be determined to be one, because non-difference is precisely difference; they cannot be determined to be distinct, because difference is precisely non-difference. One must forget oneness and difference, because this is the secret storehouse; yet one discusses oneness and difference, because of bridging stages and appropriate divisions.