金光明經文句記 2.292

2.292

二、示觀行。的明己心無明貪愛能生一切煩惱子孫，故名父母。若不能體二是性惡，則須斷破乃名教逆。若觀即性，則不離癡愛全體明淨，能觀所觀皆不可得。既如虛空，癡愛則寂，故名止善。以即寂觀，歷諸心數皆令明淨，復名行善。此乃觀心見一切法常，豈得不感三身常果？

Second, showing the contemplation practice. Pointing out specifically that the ignorance, craving, and attachment of one's own mind can give birth to all the offspring of afflictions; hence they are called 'father and mother'. If one cannot realize that these two are inherent evil, then one must sever and destroy them, which is called doctrinal reversal. If one contemplates them as identical to the nature, then without departing from delusion and craving, their entire substance is luminous and pure, and both the contemplating and the contemplated are ungraspable. Since they are like empty space, delusion and craving become tranquil, which is called the good of cessation. Contemplating through this immediate tranquility, one traverses all mental factors and causes them all to become luminous and pure, which is further called the good of practice. This is contemplating the mind to see the eternity of all phenomena; how could it fail to evoke the eternal fruit of the three bodies?