金光明經文句記 2.295

2.295

二、「己身」下，所取法身。所取既深，驗前所簡，非獨人報。然若能解色心法界而捨事身，乃今所取也。今簡不能解法界捨，名非己身。須知實相為己身者，且是總說，若依《釋論》，於實相身論戒定慧及妙善心為皮血骨髓，雖分戒等，一一皆是實相全分。

Second, from "one's own body" down, the Dharma body that is taken up. Since what is taken up is profound, it proves that what was set aside before was not merely the human retribution [body]. However, if one can understand that form and mind are the Dharma realm and renounce the phenomenal body, that is indeed what is taken up here. Now, setting aside the inability to understand and renounce within the Dharma realm is called "not one's own body." One must realize that taking the true mark as one's own body is merely a general explanation; if relying on the *Commentary* (*Dàzhìdù lùn*), discussing morality, concentration, wisdom, and the wonderful wholesome mind on the body of the true mark as skin, blood, bone, and marrow, although divided into morality and so forth, each and every one is entirely the true mark in its entirety.