金光明經文句記 2.32

2.32

初、約有求斥。智舉四諦，境唯在苦。於身等四觀苦等四，流厭生死苦、忻涅槃樂，在小名持、於大名盜，為於涅槃生忻求心。介爾者，微弱也。微有心生，即墮四性。既有性過，乃屬生死。無所得中而生得想，成不與取，豈非盜耶？

First, reproaching based on having seeking. Wisdom adduces the four truths, whose object lies solely in suffering. Regarding the four [foundations of mindfulness]—body and so forth—contemplating the four [characteristics]—suffering and so forth—they flee and detest the suffering of saṃsāra and rejoice in and seek the bliss of nirvāṇa; in the lesser [vehicle] this is called keeping, but in the Great it is called stealing, because one gives rise to a seeking mind toward nirvāṇa. 'In the slightest' means minute and weak. If a thought arises in the slightest, one immediately falls into the four natures. Having the fault of nature, it then belongs to saṃsāra. Giving rise to the notion of attainment within non-attainment constitutes taking what is not given; how is that not stealing?