金光明經文句記 2.50

2.50

三、菩薩。此別菩薩望圓成犯，緣但中道而生順愛。若入十行，退不取小、不進求圓，如墮山頂，故名頂墮。旃陀羅者，此云嚴幟，乃是西土屠殺之輩，以惡業自嚴，行時搖鉿持竹以為標幟，故以為名。今斥但中解者，於圓菩薩猶如人中屠膾惡類也。既無即中二觀方便，乃被教道中慧所縛。既與無明怨讎共住，何能勝之？別修之慧無無作利，望畢竟淨是染欲法。凡斥別教，多是住行及十信人，以迴向位能圓修故。

Third, the bodhisattva. This bodhisattva of the distinct teaching constitutes a violation when viewed from the complete teaching, because they objectify merely the middle way and give rise to conformable attachment. If they enter the ten practices, they do not retrogress to adopt the lesser vehicle, yet they do not advance to seek the complete vehicle, like falling from a mountain peak; hence it is called "falling from the peak." Caṇḍāla: here this translates as "stern banner"; they are slaughterers of the western land who adorn themselves with evil karma, and when walking they shake bells and hold bamboo as a banner, hence their name. Here, those of understanding based on merely the middle are reprimanded as being, in comparison to the bodhisattva of the complete teaching, just like evil kinds of butchers among men. Since they lack the skillful means of the two contemplations that are identical to the middle, they are bound by the central wisdom within the provisional teaching. Since they dwell together with the enemy of ignorance, how could they overcome it? The wisdom of separate cultivation lacks the benefit of unconditioned action; viewed against ultimate purity, it is a dharma of stained desire. Whenever the distinct teaching is reprimanded, it mostly concerns people of the stages of abiding, practice, and the ten faiths, because those in the stage of dedication can cultivate completely.