金光明經文句記 3.194

3.194

二、「覩此」下，通結上義。言三佛者，即鼓表法佛、光表報佛、明表應佛。既其三佛皆具三義，乃顯法法具三，略則十種三法、廣則一切皆三。此諸三法，順譬釋，則世金光明所譬三法也。若就附文，當體釋，皆是法金光明。以一一具三，可貴可重義、寂而常照義、能多利益義故。其義既爾，是故此經名「金光明」也。此所表義，乃由大師得旋總持，一中解無量、無量中解一，故釋題消文圓融若此。見聞之者，當去情著而思修之。

Second, from "Seeing this" onward, generally concludes the preceding meanings. As for the "three Buddhas": the drum signifies the Dharma Buddha, the light signifies the retribution Buddha, and the radiance signifies the manifestation Buddha. Since each of these three Buddhas possesses the three meanings, this reveals that every single dharma possesses the three: in brief, there are the ten kinds of threefold dharmas; in extenso, everything is threefold. When these threefold dharmas are interpreted in accordance with the metaphor, they are the threefold dharmas symbolized by the mundane golden light. When interpreted directly according to their actual essence by adhering to the text, they are all the golden light of the Dharma. This is because each and every one possesses the three: the meaning of being precious and venerable, the meaning of being quiescent and ever-illuminating, and the meaning of being able to provide abundant benefit. Since its meanings are such, this sūtra is therefore titled "Suvarṇaprabhāsa" (Golden Light). These signified meanings are derived from the Great Master's attainment of the revolving dhāraṇī, whereby within one he understands the immeasurable and within the immeasurable he understands the one; therefore his explanation of the title and interpretation of the text are perfectly integrated like this. Those who see and hear it should cast aside emotional attachments and contemplate and cultivate it.