金光明經文句記 3.250

3.250

二、「千釋」下，正為說。涉時既多，造罪復重。若了逆罪即金光明，全所具理為能觀觀，由此顯出法性金等，名拔王難。障轉成德，何罪能縛？故五無間皆解脫相。此乃名為正為說懺。

Second, from 'thousand explanations' onward, properly speaking [of repentance] for them. The time involved has been long, and the transgressions committed are also heavy. If one understands that transgressions of immediate retribution are none other than the Golden Light, taking the principle inherently possessed entirely as the contemplation capable of contemplating, and through this manifesting the gold of Dharma-nature and the like, this is called uprooting the king's distress. When obstacles are transformed into virtues, what sin could bind? Therefore, all five deeds of immediate retribution bear the mark of liberation. This is called properly speaking of repentance for them.