金光明經文句記 3.26

3.26

二、「舊讀」下，斥古唯齊事。言讀文者，《大論》第三解十號正遍知文也。故論問云：「云何正遍知？」答：「知苦、如苦相」等。舊讀此文，雖以如字為不異解，而昧三藏以知事稱理為不異，摩訶衍中以知事即理為不異，致使解義唯齊於事、全不顯理。又復此文解正遍知，正知於真、遍知於俗。

Second, from "The old reading" onward, refuting the ancients for merely reaching phenomenal aspects. The phrase "reading the text" refers to the text in the third fascicle of the *Mahāprajñāpāramitopadeśa* explaining the ten titles' "Right and Complete Knower" (samyaksaṃbuddha). Thus the treatise asks: "What is the Right and Complete Knower?" Answer: "Knowing suffering, like the characteristics of suffering," and so on. In the old reading of this text, although they interpreted the word *ru* ("like"/"as") as non-different, they were benighted about the Tripiṭaka [Teaching's view] that knowing phenomena according with principle is non-different, and the Mahāyāna view that knowing phenomena as identical to principle is non-different; this caused their explanation of the meaning to reach only phenomena and completely fail to reveal the principle. Furthermore, this text explains the Right and Complete Knower as rightly knowing the ultimate and completely knowing the conventional.