金光明經文句記 3.292

3.292

三、「從諸」下，明稱歎，二：初、立意分文。二種供養可對身意，既不興言是故未洩，三業不足是故未備，今加口業顯而復具，故成次第。前雖自他修行修懺，而能資益佛之壽命，名供養門。今雖稱歎佛之三身，而能成就行人觀法，名念佛門。法雖互具，從增勝故，立二法門。

Third, from "from all..." onward, clarifying the praise, which has two parts: first, establishing the intent and dividing the text. The two kinds of offerings may correspond to body and mind; since words have not been uttered, they have not yet been expressed, and since the three types of karma are incomplete, they are not yet fully provided. Now, adding verbal karma makes them manifest and complete; hence the sequence is established. Previously, although the cultivation of practice and repentance by oneself and others could benefit and augment the Buddha's lifespan, it was called the gate of offering. Now, although it praises the three bodies of the Buddha, it can accomplish the practitioner's method of contemplation, so it is called the gate of mindfulness of the Buddha. Although the dharmas mutually contain each other, based on what is predominant, two Dharma gates are established.