金光明經文句記 3.355

3.355

初、正融即。圓佛頓證三身三相，亦能頓示三種修相。若其圓機能於一念修三相業，能於一身見三身三相。以了三身是祕藏故，生身必具尊特、法性，尊特必具法性、生身，法性必具生身、尊特。見身既爾，修業亦然，如是方祛縱橫一異之情想也，常樂我淨微妙寂滅此義方成。金龍尊王，昔是圓人頓修頓見，故於一身讚三身相，欲彰三相是祕藏故，寄言讚後、絕言讚之，欲令眾生圓見圓修故也。

First, directly presenting integration and identity. The round Buddha suddenly realizes the three bodies and three marks, and can also suddenly manifest the three kinds of marks of cultivation. If a round capacity can cultivate the karma of the three marks in a single thought, they can see the three bodies and three marks in a single body. Because one understands that the three bodies are the secret storehouse, the manifested body necessarily possesses the exalted-special and the Dharma-nature, the exalted-special necessarily possesses the Dharma-nature and the manifested body, and the Dharma-nature necessarily possesses the manifested body and the exalted-special. As seeing the body is such, cultivating karma is also thus; only in this way can one dispel feelings and thoughts of vertical, horizontal, identical, and different, and only then is the meaning of permanent, blissful, self, pure, wondrous, and quiescent accomplished. The King Dragon Exalted in the past was a person of the round [teaching] who suddenly cultivated and suddenly saw; therefore, upon a single body he praised the marks of the three bodies, wanting to reveal that the three marks are the secret storehouse. Relying on words, he praised the latter; cutting off words, he praised it, wishing to make sentient beings see completely and cultivate completely.