金光明經文句記 3.99

3.99

二、「無罪」下，約義明妙。以三種名對於三諦，其義可知。若於三諦歷別而解，乃次第觀，非今妙義。其義妙者，空即三諦，假中亦然。名即一而三；三諦俱空假中亦然，即三而一。行者應知，三一相即，為彰懺處絕乎思議。若以此語增於言想，則永不識懺悔處也。

Second, from "no sin" downward, clarifying the wonder in terms of meaning. Matching the three designations with the three truths, the meaning can be known. If one understands the three truths serially, that is a sequential contemplation, not the present wondrous meaning. As for its meaning being wondrous: emptiness is identical to the three truths, and the provisional and the middle are also like this. The designation is one yet three; the three truths are all empty, provisional, and middle as well, which is three yet one. Practitioners should know that the mutual identity of three and one is meant to reveal that the locus of repentance completely cuts off thought and deliberation. If one uses these words to increase verbal conceptualization, one will never recognize the locus of repentance.