金光明經文句記 4.221

4.221

二、釋如是，二：初、標列三義。正明總觀者，下二空觀歷諦緣境，別別明修空假中觀。此之三觀盡稱諦境，今一如是總示三觀。如是三觀如三諦是，有三義者列於三法，即當三觀所如之義也。

Second, explaining "thus," which has two parts: first, identifying and listing the three meanings. Regarding directly clarifying the overall contemplation: the two emptiness contemplations below progress through the objects of the truths and conditions, distinctly clarifying the cultivation of the contemplations of emptiness, provisionality, and the middle. These three contemplations fully accord with the objects of truth; here, a single "thus" comprehensively indicates the three contemplations. As these three contemplations are "thus" just like the three truths, having three meanings means listing three dharmas, which corresponds to the meaning of what the three contemplations are "thus" to.