金光明經文句記 4.235

4.235

初、總示我相。五住之初三界之主，若破我者，縱起結使，不生四趣，故云深重。小乘大乘俱實無我，我不復斷，四教賢聖入之無路，故云大障。「凡夫」下，明起我處，初遍六作、次遍六度。

First, generally showing the marks of the self. Being the foremost of the five entrenchments and the lord of the three realms, if one shatters the self, even if afflictive fetters arise, one will not be born into the four destinies; hence it is called "deep and heavy." Both Hīnayāna and Mahāyāna are truly devoid of self; if the self is not broken, the worthies and nobles of the four teachings will have no path of entry; hence it is called a "great obstacle." From "Ordinary beings..." onward clarifies where the self arises: first, pervasive across the six activities; next, pervasive across the six perfections.