金光明經文句記 4.260

4.260

初、正明度入。妙觀破見，見惑未除。見雖未除，觀己有力，能於假名柔伏愛惑，若其我執度入實法。

First, directly explaining the transition and entry: wondrous contemplation refutes views, but the afflictions of views have not yet been eliminated. Although views have not yet been eliminated, the contemplation already has power, capable of subduing afflictions of craving with respect to provisional designations, as attachment to a self transitions and enters into real dharmas.