金光明經文句記 4.277

4.277

三、「和合」下，明即法而假，二：初、成違理之事；二、「此法」下，成照性之修。此法有故者，即迷惑因果也。「體有」下，三諦也。「即空」下，三觀也。境觀悉由迷惑因果和合而有也。

Third, from "Combination..." onward, explaining the provisional as identical to dharmas, which has two parts: first, bringing about phenomena that oppose principle; second, from "Because this dharma exists..." onward, bringing about the cultivation that illuminates nature. "Because this dharma exists" refers to the causes and effects of confusion and delusion. From "Substance has..." onward are the three truths. From "Identical to emptiness..." onward is the threefold contemplation. Both object and contemplation exist through the combination of the causes and effects of confusion and delusion.